Blog

Just Saying…

Oprah & Starbucks:

oprah1

Jesus:

“From within, out of the heart of men, proceed evil thoughts… All these evil things come from within and defile a man.”

“Be perfect, just as your Father in heaven is perfect”

Jesus Shows Us What God Wants for the World (Notes from Monday Night)

On Monday night we continued our study in what Jesus reveals to us about God, humanity, and life. Here are the notes:

Last week we looked at the fact that the number on concern of Jesus was to deal with people’s biggest problem—sin and its eternal consequences. Tonight we’ll look at some of the most famous things Jesus did while he was here–specifically, his miracles of healing and restoration in people’s lives. Let’s see what they show us about how God feels about human suffering.

Things Jesus did:

Matthew 4:23-25      Healing
Matthew 9:18-26      No more death
Matthew 15:32-38    Everyone fed
Matthew 17:14-20    Freedom from Spiritual Oppression

And we might read the gospels and come up with a whole list of other things: Jesus shows us that God wants world where no one rips anyone else off ,the poor and the outcast are included, religious hypocrisy is done away with, and the entire world is filled with real humanity, family, clarity, and truth.

Point 1: If Jesus is the clearest revelation of God, and if we want to see what God wants to do in the world, and what he is doing, then, we only need to look at the things Jesus did when he was here. And when we do, see that Jesus spent a lot of time miraculously taking care of people’s needs. This shows us that God has it in his heart to battle sickness and suffering, and to get rid of them. He is against them.

And…look at Matthew 8:14-17 – one point of all this healing work Jesus did was to show that he was the kind of Lord, and God was the kind of God, who gets close to our sickness and weakness, close enough to carry them himself. Therefore we say that God wants a world where everyone is healthy and whole. You can’t judge God by the circumstances of your life. You have to understand him by the circumstances of Jesus’ life. Then, once you have known him as Jesus shows him to truly be, you will be able to rightly interpret the circumstances you are in. (ex. John 3:16)

Point 2: Question: If that’s the case, why doesn’t God just get rid of sickness now? And why didn’t Jesus heal everyone then?

Matthew 9:1-8   The other point of the healings was as a sign, a billboard: the message? “I am the one who can forgive sins.” Jesus healed so that everyone would know that he was the one who deals with the root cause of all sin and suffering. His main goal was not to heal the symptoms, but to destroy the seed and the root, so that he could get rid of sickness and suffering forever.

So the healing Jesus did shows to things:

  1. God’s feelings about sickness and suffering
  2. God’s method for dealing with the sickness of the world.

His way of curing the world’s sickness and suffering was not (and is not) by healing sickness and stopping suffering whenever and wherever it pops up. Instead, he dealt with sickness and suffering (and still does today) by undoing sin and inviting people to find forgiveness in Christ…and then entrance into the kingdom of God, where they will be free of suffering forever.

A challenge to believers: We must allow the life and teaching of Christ to shape our view of God, and not our own lives.

A challenge to non-believers: Are you willing to allow Jesus the authority in your life to put your sin to death?

Three Nights to Kick Off the Summer

Slider Memorial Day

Summer’s coming fast. We’ll get it started with three nights in a row to wrap up the spring, fellowship, hang out and get ready for the next few months with the young adults fellowship.

  • Returning Student Night / Friday May 16th: A night dedicated to any of you who are students just finishing a semester at college. Whether you were away at school or stayed close to home this semester, come reconnect, hear about how to plug in to Young Adults this summer, and most important, spend time discussing any spiritual or intellectual issues you faced during the semester. Details of place and time will follow shortly…
  • Community Group Monday / Monday May 19th: A unique Monday night where we’ll announce the summer line-up of Young Adult Community Groups, explain the vision and practical workings of the groups, and give everyone a chance to sign up for the groups they’re interested in. If you want to go deeper with your Christian relationships this Summer, this is the night for you.
  • Memorial Day Picnic / Monday May 26th: Like we do every year, we’ll get together on the field in front of the church to grill, hang out, share about what the Lord’s doing in our lives so far this year, get some night kickball or ultimate going, and whatever else breaks out. Times and details to come…

Jesus shows us what the problem is. (Notes from last night)

Last night we continued our study of what Jesus shows us about God, humanity and life. (You know, the series now affectionately known as “Why Jesus Matters.”) Here are the notes:

Most people will tell you that there is something wrong with the world. They may not agree with others about what that thing is, but they’ll have their own idea that makes sense to them. And if they believe in God, they’ll assume that he agrees with their assessment. And if they think Jesus represents God at all, they’ll assume that Jesus too agrees with them–and opposes what they oppose in the world. But how could we actually come to know what Jesus thought the problem with humanity really was (and is)?

Looking at the actual writings which record the life and teachings of Jesus is the way to get to know and understand the real Jesus.

How does Jesus diagnose the problem with the human race? Let’s look at a few representative scriptures:

Matthew 4:17
The real problem with humanity is that we are totally oriented against everything God is doing in the world—because of its sin.

This is the beginning and summary of his message: “The kingdom is at hand!” so “Repent!”

In other words: “The unstoppable, decisive turning point in history is happening—and you must decisively reorient yourself based on the fact that Jesus is announcing this. This reorientation is a total turn from all sin and old thinking which involves a change which runs all the way to the core of your being—a total heart change.” (If you want a detailed, practical description of what Jesus means by “repent,” he explains it to us in Matthew chapters 5 through 7.)

Mark 7:1-22
The real problem with humanity is that we are defiled—by an inner sin which comes out through our bodies in words and actions. This inner sin affects everyone. It defiles (which means it renders us unclean and separates us from God). It is a heart problem. It can’t be touched by any outward act or cleansing.

John 8:31-36
The real problem with humanity is that everyone is a slave of sin—and until Jesus don’t even know it. We’re also sick (Mk 2:17), lost (Luke 19:11), and…

John 3:6
The real problem with humanity is that they need a new life. (We’re dead (Romans 6:23, Ephesians 2:1) See also. Luke 13:1-5

Luke 24:44-49
Jesus explains that the whole point of his life, death and resurrection was so that forgiveness of sins could be offered in his name to any who would believe. (The first Christians picked up this emphasis and continued preaching it as Jesus had. See the way Peter ends his message in Acts 2, or what he says in Acts 10:43 – “All the prophets testify that whoever believes in him will receive forgiveness of their sins.” See also Acts 13:38-39, where Paul says, “Through this man is preached to you forgiveness of sins, and by him everyone who believes is justified from all things from which you could not be justified by the law of Moses.”)

Jesus reveals God to us. Jesus shows us God’s estimation of the human race. The main problem with humanity is our sin—which is enslaving, and which defiles us in our guilt and exposes our evil hearts.

“The four gospels describe the pains God has taken to defeat sin and its wages. The very shape of those four documents tells us how much the pains matter. The gospels — as everybody has noticed — the gospels are shaped as passion narratives with long introductions. Accordingly, Christians have often measured sin, in part, by the passion needed to atone for it. The ripping and writhing of death on a cross, the bizarre metaphysical maneuver of addressing the malady death by another death, the extraordinary centering of the Christian religion on the degradation and death of its God, these things tell us that human brokenness is desperately difficult to fix, even for God; that it is the longest running of all human emergencies; and that while annoyances, regrets, and miseries trouble us in all the old, familiar ways, none of them matters as much as sin.” (Cornelius Plantinga)

To pick up on the previous blog post, which applies to this study: When God’s kingdom–this huge, worldwide feast attended forever by perfected, reborn men and women who will never die, this kingdom of people who love God with all their hearts, this kingdom which is right now inviting anyone and everyone (regardless of who they are or what they’ve done) to repent and enter by faith in Christ (freely! by grace!)–when this kingdom finally, fully comes, what will it do to those who oppose it?

The real Jesus calls us to repent and turn to him or we will be swept away by the oncoming kingdom of God which is inhabited by clean, free, alive people—and only people like that.

If you love God, and love people, and hate what dishonors God and degrades people, you hear this as good news. The world will very soon be totally free of everything that ruins everything.

Anyone, anywhere, from any kind of lifestyle, with any kind of history, can hear this message, turn from their old life to Christ, and be saved. Only refusal to hear, believe, and turn will cause someone to miss out. Believe this good news, and enter the kingdom.

Jesus shows us what the problem is. (Notes from last night)

Last night we continued our study of what Jesus shows us about God, humanity and life. (You know, the series now affectionately known as “Why Jesus Matters.”) Here are the notes:

Most people will tell you that there is something wrong with the world. They may not agree with others about what that thing is, but they’ll have their own idea that makes sense to them. And if they believe in God, they’ll assume that he agrees with their assessment. And if they think Jesus represents God at all, they’ll assume that Jesus too agrees with them–and opposes what they oppose in the world. But how could we actually come to know what Jesus thought the problem with humanity really was (and is)?

Looking at the actual writings which record the life and teachings of Jesus is the way to get to know and understand the real Jesus.

How does Jesus diagnose the problem with the human race? Let’s look at a few representative scriptures:

Matthew 4:17
The real problem with humanity is that we are totally oriented against everything God is doing in the world—because of its sin.

This is the beginning and summary of his message: “The kingdom is at hand!” so “Repent!”

In other words: “The unstoppable, decisive turning point in history is happening—and you must decisively reorient yourself based on the fact that Jesus is announcing this. This reorientation is a total turn from all sin and old thinking which involves a change which runs all the way to the core of your being—a total heart change.” (If you want a detailed, practical description of what Jesus means by “repent,” he explains it to us in Matthew chapters 5 through 7.)

Mark 7:1-22
The real problem with humanity is that we are defiled—by an inner sin which comes out through our bodies in words and actions. This inner sin affects everyone. It defiles (which means it renders us unclean and separates us from God). It is a heart problem. It can’t be touched by any outward act or cleansing.

John 8:31-36
The real problem with humanity is that everyone is a slave of sin—and until Jesus don’t even know it. We’re also sick (Mk 2:17), lost (Luke 19:11), and…

John 3:6
The real problem with humanity is that they need a new life. (We’re dead (Romans 6:23, Ephesians 2:1) See also. Luke 13:1-5

Luke 24:44-49
Jesus explains that the whole point of his life, death and resurrection was so that forgiveness of sins could be offered in his name to any who would believe.  (The first Christians picked up this emphasis and continued preaching it as Jesus had. See the way Peter ends his message in Acts 2, or what he says in Acts 10:43 – “All the prophets testify that whoever believes in him will receive forgiveness of their sins.” See also Acts 13:38-39, where Paul says, “Through this man is preached to you forgiveness of sins, and by him everyone who believes is justified from all things from which you could not be justified by the law of Moses.”)

Jesus reveals God to us. Jesus shows us God’s estimation of the human race. The main problem with humanity is our sin—which is enslaving, and which defiles us in our guilt and exposes our evil hearts.

“The four gospels describe the pains God has taken to defeat sin and its wages. The very shape of those four documents tells us how much the pains matter. The gospels — as everybody has noticed — the gospels are shaped as passion narratives with long introductions. Accordingly, Christians have often measured sin, in part, by the passion needed to atone for it. The ripping and writhing of death on a cross, the bizarre metaphysical maneuver of addressing the malady death by another death, the extraordinary centering of the Christian religion on the degradation and death of its God, these things tell us that human brokenness is desperately difficult to fix, even for God; that it is the longest running of all human emergencies; and that while annoyances, regrets, and miseries trouble us in all the old, familiar ways, none of them matters as much as sin.” (Cornelius Plantinga)

To pick up on the previous blog post, which applies to this study: When God’s kingdom–this huge, worldwide feast attended forever by perfected, reborn men and women who will never die, this kingdom of people who love God with all their hearts, this kingdom which is right now inviting anyone and everyone (regardless of who they are or what they’ve done) to repent and enter by faith in Christ (freely! by grace!)–when this kingdom finally, fully comes, what will it do to those who oppose it?

The real Jesus calls us to repent and turn to him or we will be swept away by the oncoming kingdom of God which is inhabited by clean, free, alive people—and only people like that.

If you love God, and love people, and hate what dishonors God and degrades people, you hear this as good news. The world will very soon be totally free of everything that ruins everything.

Anyone, anywhere, from any kind of lifestyle, with any kind of history, can hear this message, turn from their old life to Christ, and be saved. Only refusal to hear, believe, and turn will cause someone to miss out. Believe this good news, and enter the kingdom.

The Kingdom of Heaven is like…

The other night I had this great idea for a really encouraging, inspirational post. It was all about how great the kingdom of heaven is, and it had a bunch of points that would make anyone want to run into the kingdom of heaven as soon as possible. Here’s how it started out:

The Kingdom of Heaven is like:

  • How psyched you get when you find something you lost and thought was gone. (Luke 15:8-10)
  • Coming back home after you ran away, and they throw a party for you. (Matthew 15:20-24)
  • A field where seeds that are planted bear ridiculous amounts of fruit.
  • A poor person, getting what he never had. (Luke 6:20)
  • A big, relaxing meal, after a long journey. (Luke 13:29)
  • A banquet feast, filled with a bunch of people you’d never expect to see there. (Luke 14:16-24)
  • A barn full of freshly harvested grain, where everything worthless has been taken away. (Matthew 13:24-30)
  • A really small seed that shocks you with how big a plant it grows (Mark 4:30)

Of course, these all come from quotes taken from the mouth of Jesus, and they’re all great. It’s all true! But with that second to last point, about the harvest of grain, I had begun to notice a theme in most of his teaching on the kingdom of God: there is this constant, unmistakable emphasis on the fact that the Kingdom of God comes, separates those who are entering from those who are not, and achieves its perfect status as the ultimate family gathering by shutting out all those who, for one reason or another, will not enter.

You want to know something? I actually caught myself avoiding those verses to get to the real positive-sounding pictures like those in the beginning of the list. But then, finally, the evidence overwhelmed me. Something else was up in Jesus’ own teaching about the kingdom–something that couldn’t, and therefor shouldn’t, be ignored. It was this rather shocking theme of exclusion. You just can’t get away from it. For example, Jesus also says the kingdom of heaven is like:

  • A field where “bad seed” has been sown next to good seed, and at harvest time, the unwanted plants from the bad seed will be separated out from the good seed, and destroyed. (Matthew 13:30, 41-43)
  • A net gathered up into a fishing vessel full of all kinds of things, and the “bad” items are thrown away. (Matthew 13:48)
  • A feast where many people originally invited refuse to come, and those without the proper attire are thrown out (Matthew 22:13)
  • Ten young women who fall asleep waiting for a wedding, and five don’t have enough oil in their lamps to make it in to the feast. (Matthew 25:10)
  • A herd of animals, where the sheep are finally and completely separated from the goats (Matthew 25:32)

You could add to this list these facts which Jesus makes explicit:

  • People who are only as righteous as the Pharisees don’t get in. (Matthew 5:20)
  • It’s hard for rich people to get in. (Matthew 10:23)
  • Entering the kingdom requires the willingness to truly hear Jesus’ teaching. (Matthew 13:11-12)
  • You can’t get in by just being alive; you need to be reborn. (John 3:3)

And there’s more of those types of teachings you can find in the records of Jesus’ life.

What’s the point of all this? It strikes me that we all have a tendency to focus on the parts of the life and teachings of Christ that make us feel good (this is not a profound insight). Now, if we’re already saved by trusting in Christ, then the first list is the one that has the most application to us in terms of our own experience. But if we want to truly understand Jesus and what he taught, we need to be ready to face it all, letting it search us, challenge us, and bring light to our thoughts.

This is especially crucial when a certain strain of Christ’s teaching contradicts our culture–and this one does, big time. Ours is an age where everyone is engaged in a frantic race to integrate and unify everything, and the chosen method is the erasing of all distinctions between humans, down to distinctions of gender and behavior. We’re obsessed with proving that everything and anything is acceptable, and that humanity is a big blended mix which can be reduced down to common biology.

So when we read Jesus talk about good fish and bad fish, good seed and bad seed, good wheat and weeds, people left out of the house while the door shuts, we get shocked. Doesn’t God love everyone? And the answer of course, is–yes! John 3:16! But how does he love everyone? And what does his love require? And what will God’s love mean for the world, in the end, when some refuse to own Christ as Lord, and persecute those who do?

Or maybe, to bring this post back to the original question, we could say it like this:

When God’s kingdom–this huge, worldwide feast attended forever by perfected, reborn men and women who will never die, this kingdom of people who love God with all their hearts, this kingdom which is right now inviting anyone and everyone (regardless of who they are or what they’ve done) to repent and enter by faith in Christ (freely! by grace!)–when this kingdom finally, fully comes, what will it do to those who oppose it?

That seems to be the questions Jesus is answering in these teachings. If you love God, and love people, and hate what dishonors God and degrades people, you hear this as good news. The world will one day be totally free of everything that ruins everything. Believe it, and enter the kingdom.

Noah, the Movies, and should we care so much about Hollywood?

Gil Trusty passed me this article by author Eric Metaxas which challenges us to think hard about how we feel about cultural events such as the recent Noah movie. The whole thing is good, so I decided to repost it in its entirety. Enjoy:

In 532 A.D., a series of riots pitting the supporters of two different chariot racing teams, the “Greens” and the “Blues,” nearly toppled the Byzantine Emperor, Justinian. The Nika riots resulted in 30,000 deaths and half of Constantinople being burned or otherwise destroyed.

If it sounds like these people took popular entertainment far too seriously, well, you might Google “Noah” and “Christian.”

As several colleagues of mine have pointed out, the level of vituperation among Christians over Darren Aronofsky’s film is “nuts.” In the most-recent high-profile salvo, a theologian accused Christian leaders who endorsed the film of missing “a blatantly Gnostic subversion of the biblical story when it was right in front of their faces.”

This of course prompted denials and retorts from those being criticized. As my BreakPoint colleague Roberto Rivera put it, “and the wheels on the bus go round and round.”

As Roberto pointed out in a recent column at BreakPoint online, what’s missing in all the back-and-forth “is any consideration about why Christians should be so invested in what comes out of Hollywood.”

He’s not saying that we shouldn’t take note of what the entertainment industry is up to. Of course not. Given its outsized role in our culture, to ignore it would be folly. Nor is he saying that we shouldn’t be prepared to praise the good stuff and criticize the rest.

But he is saying that we shouldn’t look to the entertainment industry for validation of our beliefs and way of life. And that, sadly, is what too many of us are doing. We long to see ourselves—or an idealized version of ourselves—on the screen. Like Sally Field said at the Oscars 30 years ago, we want to say “I can’t deny the fact that you like me, right now, you like me.”

But while Field was being humorous, many of us aren’t.

What makes this especially unfortunate is that mass entertainment is, almost by design, intended to be a substitute for the Christian worldview that answered what Brad S. Gregory, a historian at Notre Dame, has called the “Life Questions.”

According to Gregory, consumerism, including the consumption of mass media, grew out of the rejection of Christian ideas about the good life and human flourishing. As he put it, we have exchanged the “good life” for the “goods life.”

These “goods” aren’t limited to cars, houses, and electronics. They include mass media: TV, music, movies and the internet. Even more than tangible “stuff,” mass media distracts us from the emptiness and the purposelessness of much of modern, post-Christian existence.

That’s why “people who couldn’t begin to tell you about the biblical Noah can talk your ears off about ephemeral pop culture matters.” In many instances, it’s the only thing they can talk about.

There are of course exceptions. Some films and TV can serve as illustrations of Christian themes and “conversation starters.” But as my friend says, “the goal of such illustrations and conversation starters should be to direct people’s primary gaze away from the screen (of whatever size) and toward the places where the ‘Life Questions’ are supposed to be answered,” such as in scripture and worship—not to mention in fellowship and in acts of service.

So let’s leave the online rioting to fans of chariot racing.

God’s heart for children, in action.

I love to promote and spread the stories of people in the “Young Adults” age who are abroad serving the Lord. One of our friends (and Young Adults fellowship members) on the mission field is Julianne Heilman, serving in Entebe, Uganda. If you aren’t aware of her blog, I recommend you check it out and keep up with her at http://juliannesjourneys.wordpress.com.

Here’s part of her latest posts:

There are many ways of sharing the love of Jesus with children. I want to do them all, consistently, day by day. I want to be a permanent part of their lives. To see them when they wake up. To feed them, bathe them, play with them, help with their homework. Tuck them in bed as they fall asleep. I don’t want to just see them on Saturday or just in the classroom once a day. I don’t want to just give them a hug once in awhile. I want to be a mother to those children who have no one to give them a mother’s love. I want to be their best friend that they can trust with all that is in their little hearts.

This is how I want to help bring them to Jesus.

I think the Lord has formed this desire because He is making a way for it to come to pass. Please pray that His will be done in my life. I long to give my life to His children here in Uganda who need Him so much.

I had a small glimpse of what this could be like last Friday evening. The church was having an evangelistic outreach in the market beside the church for Easter. We had praise and worship music with a skit about the death and resurrection of Jesus and a message from one of the pastors.

It was after dark and it became quite cold because we were by the lake. One little friend came to sit next to me. She was a bit shy, but I could tell she was chilly, so I began rubbing her back. She slowly moved closer and let me keep my arm around her when she realized she was much warmer that way.

Then, she took me by surprise be taking my hand in hers and holding it. A few minutes later, she took my other hand and we sat like that for about an hour. I was so surprised and happy.

I know this little girl does not have a mother. I know she does not have a father. She stays with her older sister with a woman who she calls Jjaja (grandmother). She needs a mother’s love and she needs a father’s love to teach her of the love of her Heavenly Father. I pray that God will bring her into a family that will cherish her.

I am blessed that I got to share a bit of love that evening. And I pray it will continue.

Please, do not hinder the children from coming to Jesus, but rather do whatever it is that you can to help them become part of His kingdom, no matter how small it may seem.

You can read the rest of this post, and all the others, at Precious in His Sight.

Special Guests Tonight!

Tonight we’ll have Scott Cunningham, who is an assistant pastor at Calvary Chapel Costa Mesa and director of the School of Worship at CCCM as well. He’ll be here to lead worship and share with us, along with two of his daughters, Madison and Rileigh, who accompany him.

Check out his website here. Scott is a long time worship leader and pastor on the west coast, and we’re excited to have him here.

For a preview of his flavor, here’s Scott and Madison leading at another Calvary (seriously, this song is beautiful, and you should go to his music page and listen to the studio recording too…):

And here’s another great video of Madison and Rileigh doing their thing:

SQ nextweek

Thinking biblically about evil and original sin

bloucherIn this post I wanted to highlight a couple of resources that are helpful if you’d like to study the bible’s teaching on evil and original sin.  I discovered them a couple months ago, and, even though they are pretty dense and academic–so you might find them tough going–if you want to do a thorough, detailed study of scripture’s teachings in the area and their implications, they will repay your efforts and help you think more biblically, and more hopefully, about the problems we face in this world. They are by a French theology teacher named Henri Blocher (pronounced, I believe, “Ahn-RAY Bloo-SHAY”). The first is his book Evil and the Cross: An Analytical Look at the Problem of Pain. In this short, closely reasoned book, Blocher looks at all the different explanations which philosophers and theologians have given for evil, and how they fall short. In the final chapter he gives a look at the biblical answer. His conclusion–which is that while we may not be able to understand the origin of evil, we are shown its final end–is summed up nicely in this paragraph from the book:

“Evil is conquered as evil because God turns it back upon itself. He makes the supreme crime, the murder of the only righteous person, the very operation that abolishes sin. The maneuver is utterly unprecedented. No more complete victory could be imagined. God responds in the indirect way that is perfectly suited to the ambiguity of evil. He entraps the deceiver in his own wiles. Evil, like a judoist [a Judo fighter], takes advantage of the power of good, which it perverts; the Lord, like a supreme champion, replies by using the very grip of the opponent. So is fulfilled the surprising verse; ‘With the pure you show yourself pure; and with the crooked you show yourself perverse.’”

The biblical cry about evil, he says, turns from “Why, God?” to “How long, O Lord?”–and it is there we find the hope he offers.

Secondly, here are links to five lectures Blocher did on the Christian doctrine of Original Sin. These are academic (and he has a thick French accent) so they may be tough going at times, but he really does a good job of opening up the Bible’s teaching on the subject. Let me know if you find these helpful!

 

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