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The Renewed Mind and the Darkness (Notes from last night.)
We continued our study of Romans last night by looking closely at the last four verses of chapter 13. Here are the notes:
The renewed mind…
1. …sees things in terms of God’s time. (v.11) It sees things chronologically, and globally, in terms of God’s plan for the whole world. And it lets the things God had said to us tell us where in that timeline we are. (in other words, it doesn’t primarily interpret things in terms of or personal history, or our family history, or, say American history.)
2. …sees the darkness as passing away, not gaining or winning. (v.12a)
3. …desires to throw off the things associated with the darkness. (v.12-14)
Some implications:
1. The renewed mind doesn’t mistake the momentary gains of those we disagree with as in indication of the victory of the darkness. (v.12).
2. So therefore, The renewed mind doesn’t fear the darkness.
3. …And, the renewed mind doesn’t desire the darkness or the things that make it up. It doesn’t compromise with the darkness by indulging in the things which are keeping people spiritually unconscious. It doesn’t leave room for the darkness to creep back in our lives where Christ has banished it. (v.14) Since the light that has dawned is Christ (that is, the light that is shining is God, who came into the world as a man), we “put on Christ” which is to say, we associate ourselves closely with everything Jesus is and everything that his coming means to the world. (True humanity is being formed! Men and women can now live lives that are forgiven, free and in close connection to God! Sin has no more rule over anyone who wants out!)
Final observation: This means that the dominant note of the Christian, the strongest flavor we give off, is joy. We are like people who’ve been stranded somewhere outside for an entire night, and we have just noticed that the first rays of sun are breaking over the hill. It’s still pretty dark out, but now we know exactly what time it is, and that there’s only a short time left before all the darkness is gone. We live in the hope that the light has already dawned, and we define the way we feel about things based on the dawning, growing, strengthening light.
So when we look out at our culture, or the world in general, we don’t have to deny the darkness. We admit it’s real! We don’t ignore it or run from it or hide in our houses from it.
And we don’t fear, hate or get angry at people who are still “asleep” and in the grip of darkness. We don’t see them as the darkness. We see them as in need of the same grace and power that freed us from the darkness, and woke us up.
Instead of loving darkness, we oppose it victoriously be being so awake and freed from it that we can spend our short time left working with God to rescue as many people from the fading darkness as possible.
We also looked at these scriptures: 1 John 2:8; Isaiah 9:2,6; and John 12:48
I neglected to read these two passages as well, and afterwards I wished I had. Notice how much they add to the discussion:
1 Thessalonians 5:1-10
Concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him.
Ephesians 5:8-16
You were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.
…when you start to feel bitter towards God.
It’s a common temptation Christians face. Some disappointment has hit your life, or some tragedy. Life has thrown you a curve or taken a turn you know you don’t want. You don’t like the prospect of moving forward under these circumstances, or you find yourself constantly rehearsing something in the past. Anger begins to grow in your heart towards…well, towards God. Now Anger’s close, hard friend, Bitterness, is asking if he can come over. You know it’s not right to feel angry and bitter towards God. But what do you do?
Here’s some thoughts. One of the best things to remember in times like this is that the Lord calls us, invites us, to work these thing out with Him. These situations tempt us to make God into a “He” instead of “You.” We talk and think about Him in the third person instead of to Him in the second person. What we need in these times is extended periods of sitting with Him, before Him, in prayer, usually with His word open in front of us, thoughtfully praying through its message to us and waiting on Him to speak to us and work in us. In other words, we don’t run from God in these times, we run to Him. And we stay there, patiently resolved to let Him say and do whatever He wants with the situation. That’s at least one way to describe what the Bible calls “faith.”
While you’re there, with your Bible and your God, here’s an idea of what to read and pray over. Often when we start to get angry at God, it’s because as we think about the situation, we start to see God as some kind of force–an impersonal Mover, or a dictator who makes decisions about our lives but sits far away removed from us and our cares. But of course, this is not who God is at all. (If we think in this direction, we might realize we’re mad at a God of our own making…) So how do we bring ourselves back to spiritual clear-headedness? We go to the Man who the scriptures say most clearly reveals who God is. We go to Jesus. In Him, God has revealed who He is. And when we look at Jesus, when we watch Him heal and serve, when we hear Him speak, we can’t possibly think of God as impersonal or distant anymore. And that’s exactly the way God wants it, apparently. The coming of the Son of God into the world is meant to put to death once and for all the idea that God is anything other than who this Jesus shows Him to be–Loving Father, Serving Son, Comforting Spirit–God with us–the God who moved into our neighborhood and laid His life down to deal with all the wrongs we’ve perpetrated and all the things perpetrated against us. In other words, the pain that we’ve let start to breed bitterness in our hearts is exactly the pain Jesus Christ died to eradicate. This God didn’t just destroy sin, he died to make sure one day He could say: “I will wipe away every tear from every eye, and there shall be no more pain, for sorrow and sighing will flee away!”
To make this very pointed, try this biblical remedy for God-ward bitterness. Read through the passages that deal with the crucifixion: Psalm 22, Isaiah 52:13-53:12, Matthew 26-27, Mark 14:17-15:47, Luke 22-23, John 10:7-21, John 12:23-33, John 13-19, Philippians 2:5-11. Then ask yourself: Can I be mad at this man? Can I be bitter towards him? And turn in prayer then, right towards God, and talk to Him directly about this supreme demonstration of love He showed towards us on the cross. What would you like to say to this Jesus? “Pour out your heart before Him; God is a refuge for us.” –Psalm 62:8
What should we do with our friends?
Still thinking through Christian friendship. A simple word search of all the “one another” passages in the New Testament is a great place to start getting at God’s thoughts on this subject. It yields some interesting results. For instance, in this list, look at some of the things we’re called to do with each other…
Honor each other.
Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; – Romans 12:10
Owe each other love.
Owe no one anything except to love one another, for he who loves another has fulfilled the law. – Romans 13:8
Serve each other.
For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. – Galatians 5:13
Speak truth to each other.
Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another. – Ephesians 4:25
Submit to each other.
…submitting to one another in the fear of God. – Ephesians 5:21
Comfort each other.
Therefore comfort one another with these words. – 1 Thessalonians 4:18
Confess to each other.
Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. – James 5:16
Have each other over. Take care of each other.
Be hospitable to one another without grumbling. – 1 Peter 4:9
Speak the scriptures to each other. Sing to each other.
…speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, – Ephesians 5:19
Teach and admonish each other.
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. – Colossians 3:16
Rejoice with each other. Weep with each other.
Rejoice with those who rejoice, and weep with those who weep. – Romans 12:15
Stir each other up to do good things.
Let us consider one another in order to stir up love and good works. – Hebrews 10:24
Thoughts on Christian Friendship
I’m currently studying to teach a study on “Deepening Our Friendships.” It’s the topic Mike Focht gave me for Spirit Week here in the High School at Calvary Christian Academy, and I have to say, while I jumped at the chance, the topic is proving more difficult than I originally thought. Proverbs says a lot about friends…but the New Testament doesn’t have any passages explicitly dealing with the issue.
…Until you realize that almost the whole thing deals with friendships, especially in the letters. Just think of all the “one another” verses and all the “fellowship” (koinonia) verses and all the “neighbor” verses. So actually there’s a mountain of stuff to search, pray, and meditate through. And what a crucial topic for our times, right? Don’t we need each other? Haven’t we been affected by the breakdown of human relationships all around us, driven as it is by our culture, the one we live and breathe in?
In addition to sifting the scriptures to discern the mind of God, I’m scouring other sources for wisdom from seasoned saints. Of course, one of my favorites has some thought on this. You may have read this before because I think he wrote versions of this a lot. Here’s C.H. Mackintosh with some seriously edifying words:
It is one of our great difficulties at the present moment — indeed it has ever been a difficulty — to combine a narrow path with a wide heart.
There is very much on all sides tending to produce isolation. We cannot deny it. Links of human friendship seem so fragile; so many things crop up to shake confidence; so many things which one cannot possibly sanction, that the path becomes more and more isolated.
All this is unquestionably true. But we must be very careful as to how we meet this condition of things. We have little idea how much depends on the spirit in which we carry ourselves in the midst of scenes and circumstances which, all must admit, are uniquely trying.
For example, I may retreat in upon myself and become bitter, gloomy, severe, repulsive, withered up, having no heart for the Lord’s people, for His service, for the holy and happy exercises of the assembly. I may become barren of good works, having no sympathy with the poor, the sick, the sorrowful. I may live in the narrow circle in which I have withdrawn, thinking only of myself and my personal and family interests.
What can be more miserable than this? It is the most deplorable selfishness, but we do not see it because we are blinded by our inordinate occupation with other people’s failures.
Now it is a very easy matter to find flaws and faults in our brethren and friends. But the question is, How are we to meet these things? Is it by retreating in upon ourselves? Never! To do this is to render ourselves as miserable in ourselves as we are worthless, and worse than worthless, to others.
There are few things more pitiable than what we call “a disappointed man.” He is always finding fault with others. He has never discovered the real root of the matter or the true secret of dealing with it. He has retired, but within himself. He is isolated, but his isolation is utterly false. He is miserable; and he will make all who come under his influence — all who are weak and foolish enough to listen to him — as miserable as himself. He has completely broken down in his practical career; he has succumbed to the difficulties of his time and proved himself wholly unequal to meet the stern realities of actual life. Then, instead of seeing and confessing this, he retires into his own narrow circle and finds fault with everyone except himself.
How truly delightful and refreshing to turn from this dismal picture to the only perfect Man who ever trod this earth! His path was indeed an isolated one — none more so. He had no sympathy with the scene around Him. “The world knew Him not.” “He came unto His own [Israel], and His own received Him not.” “He looked for some to take pity, but there was none; and for comforters, but He found none.” Even His own beloved disciples failed to sympathize with, or understand Him. They slept on the mount of transfiguration in the presence of His glory and they slept in the Garden of Gethsemane in the presence of His agony. They roused Him out of His sleep with their unbelieving fears and were continually intruding upon Him with their ignorant questions and foolish notions.
How did He meet all this? In perfect grace, patience and tenderness. He answered their questions; He corrected their notions; He hushed their fears; He solved their difficulties; He met their need; He made allowance for their infirmities; He gave them credit for devotedness in the moment of desertion; He looked at them through His own loving eyes and loved them, notwithstanding all. “Having loved His own which were in the world, He loved them unto the end.”
Christian reader, let us seek to drink into our blessed Master’s spirit and walk in His footsteps. Then our isolation will be of the right kind, and though our path may be narrow, the heart will be large.
Snow Night. No Young Adults.
I know you were all revving up your 4x4s to get out for Young Adults tonight, but…The whole church building is closed so snow can be removed. So Y/A is cancelled. Enjoy the night in.
“With Christ in the vessel, I smile at the storm.”
By John Newtown:
Begone unbelief, my Savior is near,
And for my relief will surely appear:
By prayer let me wrestle, and He wilt perform,
With Christ in the vessel, I smile at the storm.
Though dark be my way, since He is my Guide,
’Tis mine to obey, ’tis His to provide;
Though cisterns be broken, and creatures all fail,
The Word He has spoken shall surely prevail.
His love in time past forbids me to think
He’ll leave me at last in trouble to sink;
Each sweet Ebenezer I have in review,
Confirms His good pleasure to help me quite through.
Determined to save, He watched o’er my path,
When Satan’s blind slave, I sported with death;
And can He have taught me to trust in His Name,
And thus far have brought me, to put me to shame?
Why should I complain of want or distress,
Temptation or pain? He told me no less:
The heirs of salvation, I know from His Word,
Through much tribulation must follow their Lord.
How bitter that cup, no heart can conceive,
Which He drank quite up, that sinners might live!
His way was much rougher, and darker than mine;
Did Jesus thus suffer, and shall I repine?
Since all that I meet shall work for my good,
The bitter is sweet, the medicine is food;
Though painful at present, wilt cease before long,
And then, O! how pleasant, the conqueror’s song!
The Christian in Macklemore’s Life
Here’s an interesting article about Seattle Seahawks quarterback Russell Wilson, who’ll play for the Super Bowl title in Sunday. He seems to be a Christian with a great testimony in his city. The most interesting thing in the article for me was that Wilson has been reaching out to recording artist Macklemore (who’s song “Same Love” champions the cause of Homosexual marriage and recently provided the background music for the mass marriage at the Grammy’s):
Grammy-winning rap artist Macklemore, a Seattle native and devoted Seahawks fan, even started visiting sick kids at Seattle Children this year after Wilson befriended him and encouraged him to tag along on his weekly Tuesday visits.
“So happy for this guy,” Macklemore wrote on Instagram after the NFC Championship Game, captioning a picture he took with Wilson in the Seahawks’ locker room. “No one deserves it more. I’ve learned a lot from him this year on a human level. He’s the definition of a stand-up guy.”
This was a good reminder to me of two things. First, I should always remember that the people who come before me as “media personalities” are individuals, and God works with them as such. Second, I should always remember that my God is working in ten million ways I don’t see and (with an exception for cases like this article) won’t know about on this side of Christ’s return.
That comic I mentioned on Monday night…
During Monday night’s study, while attempting to describe why John says that “his commandments are not burdensome” in 1 John 5, I mentioned this comic strip I saw the other day. It’s from this site http://adam4d.com, which is run by a Christian artist. Basically everything on it is either pretty funny (see the second strip in this post) or pretty edifying. So here it is:
Is it just me, or is that last picture pretty profound? Haven’t you tasted that?
…and here’s the other one (also which we’ve all experienced).
How does the renewed mind love? (Notes from last night)
Last night we continued our study of Paul’s letter to the Romans by looking at Paul’s exhortation in the last half of chapter 13. Here are the notes:
What kind of life does the “renewed mind” produce? (12:1-2)
13:8-10 …a person who sees love as a debt that’s never repaid.
v. 8 “owe” = always consider this a debt that isn’t yet paid… (but quickly pay all others (v.7))
v.10 “does no harm” why?
Love will make sure you don’t:
…harm people sexually & maritally (adultery)
…harm people physically (murder)
…harm people economically (steal)
…harm people verbally, and reputationally (false witness)
…desire to harm people (covet)
So…the law points us to a world where no one harmed anyone else in any way, or to say it another way, where everyone loves.
Therefore, if you want to really keep God’s commands, be a person full of and moved by love.
13:11-14 …a person who loves continually because they love expectantly.
v.11 “do this” = “love this way” (v.8)… knowing the time
1. See that the current way things are is like the darkness of night just at the break of dawn
2. Desire to have nothing to do with things that are from and of the fading night
v.11 They’re signs of spiritual sleep (11)
v.12 Their time is almost over (12)
v.13 They’re not “fitting” for children of the light (Ephesians 5:8-17) (13)
v.13 They’re definite activities (13)
3. Clothe yourself with the things of the light: (armor (12), Christ (14))
The implications of seeing the connection between 13:11-14 and 13:8-10: Since this is the manner in which we must put into action the command in verse 8, it means that it would be unloving not to think and live this way. It would be unloving to let the climate of ideas all around us that doesn’t include God lull us to spiritual sleep, to fail to be aware of the times we live in, to be unconcerned about stripping off the ways of living that are associated with spiritual night, and to live in those things instead. And by logical extension—since verse 10 tells us that love doesn’t harm our neighbor, this means that to live this way, specifically to live in the things listed in verse 13, is to cause harm to those around us.
The problem of our cultural moment: If it is true that God just wants us to love each other, doesn’t that mean we can dispense with the commands of God? (For instance, see: Matthew 22:35-40. Is Jesus saying we can ignore the rest of the bible?) This is a key question we face today. Many people are saying that we’re misrepresenting the bible…and Jesus…if we insist that the commands God clearly gives in the Bible are things he expects us to thoughtfully, lovingly keep.
The first thing we can see is how clear Paul is on this in Romans 13. When he writes “love fulfills the law” he doesn’t mean: “As long as you love them, it doesn’t matter if you commit adultery with or against them, murder them, steal from them and covet their life…as long as you love them.” And he also doesn’t mean, “As long as you love people, it doesn’t matter if you live in excessive partying and all kinds of sex and lust and jealousy and fighting.”
Does the rest of the Bible agree with Paul? Yes. Let’s take a quick look at how…
In the Bible loving God is defined as:
Loving God and keeping his commands (Deuteronomy 6:1-9; John 14:15, 15:10)
(to “love God” is a command: Deuteronomy 6:5, 11:1; Matthew 22:37)
(to “love others” is a command: Lev 19:18, Mt 22:39, Jn 15:17)
And see 1 John 2:3-5, 3:17, 5:2-3. Seriously, look at how clear that 1 John 5 passage is! “Here’s how we truly know if we love other…when we love God and keep His commandments.”
So let’s take all these verses and try to state what they show us in an orderly manner. First, to truly love God is to want to know what he says, and what pleases him, and to do those things in order to be close to him. In other words, loving God is keeping his commands out of your affection for him. And, to love God is also to love others by keeping his commands towards them (1 John 5:2!). Therefore, we only truly love others when we keep God’s commands towards them (with true affection and faithfulness). Therefore, love is defined by God’s commands. At least, its actions are described by them. True love won’t break any of God’s commands towards another person.
So we can’t pit love against God’s law, or against Jesus’ commands, or against the Bible in general, because we simply can’t love others by breaking God’s commands towards them. And we can’t know or understand what it means to love others without knowing and doing God’s commands.
How long does it take to read each book of the Bible?
One of the most helpful (and I think, least used) ways to read Scripture is to block out time and read entire books in single sittings. Especially for the New Testament letters, which were most likely written to be read aloud to the church in one meeting, it lets you get a sense for the whole message the Holy Spirit’s conveying in the book that’s much harder to get when you break things up into small pieces. The graph below shows approximately how long it takes to read each book. I’ve never attempted the longer books on the graph, but hey, what if you found yourself with four hours free one day…what better way to use it than to ingest all of Jeremiah or Genesis, or Matthew and Revelation? Enjoy…