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What do we mean when we say God is love? (Part 5)
This is the fifth post in a series of posts from the booklet How is God Love? To read the series introduction, click here. Or read Post 2, Post 3, or Post 4.
Last post we offered a definition of love. Love is the eternal bond of unity and affection between Father, Son, and Holy Spirit. God is love—united in harmony forever. We saw that this means we must measure, and define, anything we want to call human “love” by this ultimate definition of what love is. We continue…
How do we get love?
If all this is true, how do we get love? The Bible’s storyline gives us our answer. This love that God is—this love that overflowed into the creation of our world and humanity as God’s special image-bearers, this love is the love we’re cut off from right now. Our sins, our turning our back on God who is love, our trusting things opposed to him to fulfill us—all this has separated us from this true, supreme love. But because God is love, and because he loves us, his love is still overflowing to us.
Remember that verse we looked at earlier from John’s letter? “In this,” John wrote, “the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.”13 Or, as he says in the next sentence, “In this is love, not that we loved God, but that he loved us and sent his son to be the propitiation for our sins.” That word “propitiation” means that Jesus took our sin, and paid the price of bearing God’s wrath in our place.
So we see that not only did Jesus reveal to us how God is love, but he also revealed how God loves us. He loves us by giving Jesus in our place to die and rise again for us.
Or you could say it like this: the Father loved us, and wasn’t satisfied with all humanity being separated from him for eternity through their sin and guilt, so he gave the Son to come take care of that separation. The Son loved us by coming and being “God with us,” and by dying the death we deserved and bearing the wrath of God we should have had to bear.
Or you could say it in a sentence: God loves us by overcoming the barrier between us and his love, so that we could enjoy him, the God who is love, forever. He wants us in the circle of his love. Always.
You might be thinking, “great, but that happened two thousand years ago. What does that do for me now? I need God’s love today!” That’s where the final piece of the puzzle comes in. After Jesus rose from the dead he sent the special carrier of God’s love to his followers—into their very beings! This was none other than the Holy Spirit himself. The God who is love moves into those who trust Christ. He comes in the person of his Spirit, and brings all his eternal, cosmic, personal love into the center of who they are.
The apostle Paul says it like this: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Romans 5:5) This is the way to begin to experience the awesome love God has for us. Then, we love him back by knowing and enjoying this love, and
sending it back his way in total affection. (You could call this, “worship.”)
Which means that when we want to learn how to truly love each other, we have to start here. We say, “If I have now found the real love, wouldn’t the only loving thing be to help others find it too?”
And that’s the right thought! Real love is to help others connect with this eternal love. What else would love be, except to do the highest good for someone else? And what else could be the highest good for everyone, except to be livingly, eternally connected to their eternally loving God?
Can we say it now?
Anything that does not connect us to His love…is not love.
Let that digest slowly in you if you’ve never thought about it before.
There are so many arguments today about love. Aren’t there?
In the Bible, Christians possess a truth that offers a solid, eternal way forward: love connects people to the only true God, the only God who is love—the God revealed in the Bible. Jesus is the ultimate picture of him.
And what the Bible calls sin, well, those are the things God identifies as what cuts people off from him, distracts from him, or drives people in another direction. To help people down a road that will lead to separation from the ultimate love, cannot, in the end, be called loving.
Right?
[If you want to download the entire booklet to read, without waiting for the posts, you can get it here.]
What do we mean when we say God is love? (Part 4)
This is the fourth post in a series of posts from the booklet How is God Love? To read the series introduction, click here. Or read Post 2, or Post 3.
Last post we saw that the reason the Bible calls God love is that He is (what Christians have traditionally called) the Trinity. That is, He exists as one God who is an eternal union of three persons—Father, Son, and Holy Spirit. We continue…
So, what is love?
This leads us to be able to give a much needed definition. What is love? I mean, fundamentally, at the root of it—what is love?
Here is our answer: Love is the eternal bond of unity and affection between Father, Son, and Holy Spirit. God is love—united in harmony forever.
This not only tells us what love is, it tells us where love comes from, and what it’s doing in our universe at all, and what our human love is measured against, and why we just know, deep in our guts, that love is, like, the most important thing there is. It’s because love is at the center of what our universe is. We came from the overflow of this love.12 Any true love that we’ve ever experienced comes from, and finds its significance because of, this original love, the love of God.
What this means is that when we turn to examine our human love, we need to see that anything which goes by the name of “love” but is disconnected from, and unrelated to, this love, isn’t really love.
Because if this is what love is, how can anyone claim to have love but ignore this love? This is why Christians get all excited about telling people about Jesus—they realize that the most loving thing they could do is to talk about the love God displayed in Christ.
[If you want to download the entire booklet to read, without waiting for the posts, you can get it here.]
No meeting tonight…
Just a reminder there’s no Calvary Young Adults meeting tonight. See you next Monday…
What do we mean when we say God is love? (Part 3)
This is the third post in a series of posts from the booklet How is God Love? To read the series introduction, click here. To read Post 2, click here.
Last post we saw that when we say “God is love” we must mean more than that he simply has nice feelings towards us, or that he is some benevolent force in the
universe, because the book where we find the idea to begin with is the Bible, and the Bible means something very different than those ideas when it says “God is love.” We continue…
What Jesus has to do with it.
With that realization, we can start beginning to understand what the rest of the Bible says about how God is love. The New Testament tells us that when Jesus showed up, lived among us, and began to teach, he wasn’t just another prophet calling people back to God; he was also revealing new dimensions about who God is. One of the most shocking things he revealed was this new understanding of (get ready for a college word) plurality in God. What does that mean?
Well, as you read the gospel accounts, you see that Jesus was always talking about his “Father,” and it’s very clear that when he said that he meant “God.” But then he also referred to himself as “the Son” in a very unique way that showed that he thought of himself as much more than just another “child of God.” You really get this when you read the account of Jesus’ life that John wrote. He’s always pointing out how different Jesus was when he spoke. Here’s just one quote among many:
“As the Father raises the dead and gives life to whom he will, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment into the hand of the Son, that all may honor the Son as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” (John 5:21-23)
Then there was the time Jesus said, “I and my Father are one.” That one almost got him killed on the spot. His enemies knew exactly what he was saying, and they accused him of blasphemy—of making himself God. (John 10:30-33)
So back to that word plurality. What Jesus was showing us with all of this “Father-Son-One” talk was that God is not simply a big ONE—a solitary, unitary mono-God.6 No, he has plurality in himself—specifically, Jesus shows us that God is Father and Son in perfect unity.
Maybe you’ve never thought about it like this before, but there’s just no other way to understand what Jesus was talking about, and who he was, without seeing what the first followers of Jesus saw. As they walked around with him, they came to this startling discovery: while they had long understood that there was only one God, they now realized they needed to include Jesus in their concept of God.
Amazingly, Jesus revealed that his relationship to his Father was one of intense personal love between the two of them. These statements Jesus made are very easy to miss, until you start noticing them, and seeing how frequently he spoke this way. “The Father loves the Son,” is a direct quote from Jesus, and he said things like this a lot.8 The night before he was crucified his disciples overheard him praying this to the Father: “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.” (John 17:24) In fact, earlier that same night, he said that he was going through with his arrest, his suffering, and his death on the cross, all so that the world would know that he loves the Father. (John 14:31)
Late in his life, Jesus revealed one more crucial thing about God’s nature when he spoke to his followers about another who he clearly equated with God, just like himself and his father. Jesus called him “The Helper, the Holy Spirit, whom the Father will send in my name.”11 The Holy Spirit, as Jesus teaches about him, shares all the same attributes of God, and exists in the same kind of total unity with the Son and Father that they share with each other. In other words, the three are one.
What we can see from all this is what Christians have traditionally named “The Trinity.” This is the name for the idea in the Bible that God is Father, Son, and Holy Spirit, loving each other in an eternal bond of perfect unity.
This is a big enough, world-shaking-enough truth to say it again from another angle. There is only one true God, and the only God that exists is Father, Son, and Spirit loving each other.
This is the way God is God.
And this is how God is love.
God is not love because he has good feelings towards us, or smiles when he sees us coming his way, or wants to date us, or approves of us just the way we are. All of those ideas might be nice from a fellow human, but they fall far short of what John meant all those years ago when he wrote “God is love.” They’re small and weak compared to what Jesus revealed about himself, the Father, and the Spirit as God.
No, God is love because he exists forever in a bond of love so strong, that the Three bonded by that love are totally and fully One.
No other god people believe in shares this characteristic—this three-in-oneness—so this sets the God of the Bible completely apart from any other contenders. He’s totally unique. And since this is the only way that God could be love, by existing as God in this bond of love, then we can see that no other god who’s ever been promoted can truly be called “Love.” Unless you’re the Trinity, you’re not love.
[If you want to download the entire booklet to read, without waiting for the next posts, you can get it here.]
What do we mean when we say God is love? (Part 2)
This is the second post in a series of posts from the booklet How is God Love? To read the series introduction, click here.
When we say that God is love, what are we saying? Where does this idea come from?
What are we really saying by saying that God is love?
There’s a lot to think about here, but here’s a way in: Have you ever stopped to think about the different ways we define love, and wondered how they apply to God? If God is love, does that mean he is…
• …a feeling of romantic attraction?
• …an affirming stance towards who we are?
• …help for what we need help with?
• …a big smile and a thumbs up?
• …all of the above?
See the problems here? Which one should we pick? Are they all true? And in the end, how could we know if we were right or not?
Christians have a quick answer to this question: The Bible says that God is love. (It’s in a letter known as 1 John, chapter 4, verse 8). And certainly, in our culture, that is where this idea has come from. In fact, it’s debatable whether or not any culture ever comes to the idea that God is love apart from exposure to the Christian scriptures. Research it for yourself.
That’s not to say that no other belief system has the idea of some sort of god with some sort of love; it’s just to affirm that the idea “God is love” is a specifically Christian idea, and comes exclusively from the Christian scriptures. And of course, it’s not just one verse or one book of the Bible that affirms that God is love. It’s the constant message of the entire scriptures, and it is brought to light and explained in the New Testament.
In other words, this idea that God is love is not simply incidentally related to Christian thought—it’s right at the heart of what Christians have to say to the world.
And so, the Christian thinking goes, if this idea of God came from the Bible, we will look to the rest of the Bible to tell us what it means that God is love.
What does the bible mean by saying “God is love”?
First, let’s have a fresh look at the actual wording of our sentence by looking at it in its original context:
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” (1 John 4:7-8)
The author, the Apostle John, is intent on saying that true knowledge of God will lead people to be loving. He commands us to love, because love “comes from” God, and then he says that if someone doesn’t love, it shows they don’t know God. Why? Now at this point he could have said, “because God is loving,” or he could have repeated “because love comes from God,” but instead, he goes deeper. It’s not just that God has love coming out of him, or that he is loving, but, he is love. That is, love is something central to the essence of who he is. God is, in the very center of his being, love. And evidently, to know this God is to be transformed into being like him. Since he is love, clearly a person who doesn’t love doesn’t know Love himself.
But wait—what does this mean? God is love? We could stop here and say that it must mean that the most ultimate thing there is this energy, this positive will, this good force that lifts everything up…but then we’d be back outside of Bible territory. We’d be moving away from the very writings that told us that God is love in the first place. And we’d be totally misrepresenting what John meant when he wrote “God is love.”
We know this because we know who John was. He could never have meant that God was some impersonal force or energy. We can say this with confidence, because John himself wrote all kinds of things about who God was. In fact, in the very next sentence in his letter he writes: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” John’s story is that he met God, in human flesh, in the person of Jesus Christ. So he knew that God is intensely personal, and could never be reduced down to a force or energy, even one as great as the force of love.
[If you want to download the entire booklet to read, without waiting for the posts, you can get it here.]
What do we mean when we say God is love?
This year we began a new campus outreach we’re calling the Philadelphia Christian Student Initiative. So far it’s still very much in “seed” stage, with some free resources being our first offerings. Over the break, I’m going to post a series of entries from one of them, a booklet entitled How is God Love? It’s a discussion of the fundamental questions we need to answer before we can really have the discussions so many are trying to have today.
Whenever anyone asks something like, “How could God be against this, if it’s about two people in love?” or “Why would God care what someone believes if He’s a God of love?” or “Shouldn’t we stop judging and just be like God, and just, like, love each other?”—they are assuming answers to the questions this booklet addresses, usually without even knowing it.
So before we really start thinking about these things, we’ve got to start here. What do we mean when we say God is love?
How is God love?
Here’s how the booklet begins:
“God is love.”
Really?
Why is everyone saying this?
And if we do say it, what do we really mean?
Does God love us like we love each other?
Or is his love…different?
If there’s one thing everyone seems to be able to agree on these days, it’s that God is a loving God.
In fact, just saying “God is love” can pretty much win you friends in any environment. Even people that don’t really give much thought to God will probably nod their heads in approval. If you’re a Christian, you’re on board with this, because you know that it’s right at the heart of the Christian message.
But if we can all agree that God is love (that is, Christians and others), then why do we disagree on other things at the same time? Why can’t we agree on what things God loves, or on how God loves us? A little discussion with people of different persuasions will probably reveal that we humans don’t really fundamentally agree on what this loving God is like at all.
This booklet [in the form of these blog posts] is to help you start thinking through what it means that God is love. Specifically, it’s to help Christians be able to know and discuss this awesome fact, and to understand where the confusion in the larger culture comes from. If you’re not a believer in Christ, this booklet may provide you with some food for thought to help clarify your own thinking about God and who He is. Read on and discover a bigger God than you might have thought possible…
[If you want to download the entire booklet to read, without waiting for the posts, you can get it here.]
Why come as a man?
A thought for Christmas day, when we celebrate one of the most shocking things God ever did, namely, invade our world to save us by becoming one of us. This is from the classic book by church father Athanasius, On the Incarnation of the Word:
Some may then ask, why did He not manifest Himself by means of other and nobler parts of creation [than a human], and use some nobler instrument, such as sun or moon or stars or fire or air, instead of mere man?
The answer is this. The Lord did not come to make a display. He came to heal and to teach suffering men.
For one who wanted to make a display the thing would have been just to appear and dazzle the beholders.
But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him, and to be manifested according as they could bear it, not vitiating the value of the Divine appearing by exceeding their capacity to receive it.
Moreover, nothing in creation had erred from the path of God’s purpose for it, save only man. Sun, moon, heaven, stars, water, air, none of these had swerved from their order, but, knowing the Word as their Maker and their King, remained as they were made. Men alone having rejected what is good, have invented nothings instead of the truth, and have ascribed the honor due to God and the knowledge concerning Him to demons and men in the form of stones. Obviously the Divine goodness could not overlook so grave a matter as this.
But men could not recognize Him as ordering and ruling creation as a whole.
So what does He do? He takes to Himself for instrument a part of the whole, namely a human body, and enters into that.
Thus He ensured that men should recognize Him in the part who could not do so in the whole, and that those who could not lift their eyes to His unseen power might recognize and behold Him in the likeness of themselves. For, being men, they would naturally learn to know His Father more quickly and directly by means of a body that corresponded to their own and by the Divine works done through it; for by comparing His works with their own they would judge His to be not human, but Divine.
Thoughts from Uganda
Julianne Heilman is one of our friends from the young adults fellowship who’s serving the Lord in another country. If you haven’t seen it yet, here’s her latest blog post:
“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry” – Exodus 22:21-23
The Lord is teaching me through Genesis and now Exodus over this past 2 months. These verses are so encouraging to me. The Bible is becoming my life in ways that it never was before I came to Uganda. I am a sojourner. And the purpose of this path of my journey is to assist in visiting the widows and orphans in their oppression. And God has made special provision for those three groups of people: the sojourner, the widow, and the fatherless. He has His eyes fixed on me and is a good protecting Father.
It is especially good to know that He is the Father to the fatherless and the husband of the widow. Because here in Entebbe, let alone all of Africa, there are too many fatherless children for me to comprehend. Someone once described them as ants. If you can picture an anthill with ants pouring all over it, that is a relatively accurate picture of last Saturday’s Kids Club Christmas party. I often feel overwhelmed because I am limited in how I can help them. I want them all to have a safe home with healthy food. I want them all to be loved and cherished. But my resources are limited, my heart is limited. It is hard not to shut down sometimes, when I see the great need. I am tempted to not let my heart care for anyone, because I am powerless against such a great tide of poverty and evil.
But God. He is not overwhelmed by the children. He is not limited in resources. He is not limited in strength. He is not limited in wisdom or provision. His love is great enough to reach each child. His power is strong enough to break the forces of the enemy and work miracles of salvation. Salvation from hunger, from loneliness, from abuse, from fear. He is able. This is His work, and He has only asked me to come and be His willing vessel. I must only do what He directs me to do. I am just one vessel working with more of His vessels.
I know that He is pleased when I hold that one child and let them fall asleep in my lap because they feel safety and love. I know that He is pleased when I give one child a warm hug. Jesus receives these as if they are done to Himself. He is pleased when I serve the one. And as I continue to serve individuals, it does not make much of a difference in this great world. But it does make a great difference in their little world.
Please pray for me as I enter into more specific responsibilities. Pray that I will have wisdom and discernment to complete my work. Pray that I will have God’s heart for the people that I am serving. I want to be a vessel of love to everyone that I can be.
He’s got the whole world in His hands. From the itty bitty babies to the mommas and the papas to the sun, moon, and stars. And He knows my hands are small.
Should we wish we had a Pope?
On Friday last week my new issue of Time magazine arrived with a painting of Pope Francis on the cover, because he’s Time’s 2013 “Person of the Year.” I read and highlighted the cover story, because it’s fascinating and, I think, important for Christians to be aware of this mind of thing in terms of understanding the times we live in. If I get a chance I’ll share a thought or two on the article. But for today, I thought I’d pass on a link to this excellent article by Al Mohler. His aim is to help Christians think through how they should feel about all the adulation that is currently being passed the Pope’s way. Here’s is how it ends:
But, even in practical terms, it turns out that the only thing worse than not having a pope is . . . having one.
We might at times think that it would be operationally preferable to have a singular voice and a singular authority to speak for the church. That might seem optimal, if that singular authority were always right, always benevolent, and always true. But there is no such human authority, and the longing for such an authority is not true to the New Testament nor to the model of apostolic doctrine and apostolic structure we actually find in the early church.
In the early church, Paul once faced down Peter; he did not obey him or recognize him as a monarch. In the church, Christ alone is king. In the early church, there were issues that were decided amongst the apostles. There was no pope; there was no papacy; there was no magisterium. There was a spiritual authority, but that authority was the Holy Spirit speaking in Holy Scripture. That pattern remains true until Jesus comes.
Evangelicals committed to the sanctity of life and the integrity of marriage found much to appreciate in the stalwart affirmations of the last two popes on these questions. Likewise, we have found great ground for agreement with much of John Paul II’s theology of the body and Benedict XVI’s defense of the objectivity of truth. We can also appreciate many of the humble gestures and pastoral acts of Francis I. But in such situations we need to remind ourselves that we agree with those popes on these issues because they are right, not because they are the Pope.
TIME magazine has found its “Person of the Year,” but the honeymoon of Pope Francis may soon come to an end. In the meantime, this news should prompt evangelical Christians to understand our own challenges and responsibilities in the present age. Our duty is to make certain that we are indeed faithful to our own task and calling—and, to borrow the language of TIME, that we are putting the right words to the right music.
It’s worth it to read the whole thing.
What’s up for this coming Monday night?
I forgot to announce this on Monday… but we will have Young Adults this coming Monday (12/23) It’s the night before Christmas Eve, so most of us will be at church the next day singing and thinking Christmas (that’s why we did our singing night this past Monday.) But since our church building’s open this following week, and closed the week after (in other words: no Young Adults on Monday night 12/30) it seemed right to at least get together for anyone that wanted to this coming Monday.
So, we’ll hold a special night where we’re encouraging every one to think beforehand about what the Lord’s been doing in their lives and teaching them this year, and the scripture’s that have been important along the way (especially recently). Bookmark it in your bible, and bring it to share with the group on Monday night. We’ll encourage each other and probably have a time to pray together as well.
…and then we’ll drink coffee and eat food together.
p.s. … this would be a great night to bring a snack/baked good to contribute to the pot, too.