Everyone should read A.W. Tozer’s The Knowledge of the Holy. The other day Mike Focht reminded me of this great passage from the book, where Tozer offers insight on the nature of modern naturalistic thinking as it attempts to describe the world without reference to God:
We are today suffering from a secularized mentality. Where the sacred writers saw God, we see the laws of nature. Their world was fully populated; ours is all but empty. Their world was alive and personal; ours is impersonal and dead. God ruled their world; ours is ruled by the laws of nature and we are always once removed from the presence of God.
And what are these laws of nature that have displaced God in the minds of millions? Law has two meanings. One is an external rule enforced by authority, such as the common rule against robbery and assault. The word is also used to denote the uniform way things act in the universe, but this second use of the word is erroneous. What we see in nature is simply the paths God’s power and wisdom take through creation. Properly these are phenomena, not laws, but we call them laws by analogy with the arbitrary laws of society.
Science observes how the power of God operates, discovers a regular pattern somewhere and fixes it as a “law.” The uniformity of God’s activities in His creation enables the scientist to predict the course of natural phenomena. The trustworthiness of God’s behavior in His world is the foundation of all scientific truth. Upon it the scientist rests his faith and from there he goes on to achieve great and useful things in such fields as those of navigation, chemistry, agriculture, and the medical arts.
Religion, on the other hand, goes back of nature to God. It is concerned not with the footprints of God along the paths of creation, but with the One who treads those paths. Religion is interested primarily in the One who is the source of all things, the master of every phenomenon.